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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">klj</journal-id><journal-title-group><journal-title xml:lang="ru">Казанский лингвистический журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Kazan linguistic journal</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">3033-8751</issn><publisher><publisher-name>Казанский (Приволжский) федеральный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26907/2658-3321.2025.8.1.28-46</article-id><article-id custom-type="elpub" pub-id-type="custom">klj-31</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОЛОГИЯ. РУССКАЯ ЛИТЕРАТУРА И ЛИТЕРАТУРА НАРОДОВ РОССИЙСКОЙ ФЕДЕРАЦИИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOLOGICAL STUDIES. RUSSIAN LITERATURE AND LITERATURE OF THE PEOPLES OF THE RUSSIAN FEDERATION</subject></subj-group></article-categories><title-group><article-title>Новозаветный реминисцентный фон «Войны и мира» Л.Н. Толстого</article-title><trans-title-group xml:lang="en"><trans-title>New Testament Reminiscence Background of L.N. Tolstoy`s “War and Peace”</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-8915-8044</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Полтавец</surname><given-names>Е. Ю.</given-names></name><name name-style="western" xml:lang="en"><surname>Poltavets</surname><given-names>E. Yu.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Полтавец Елена Юрьевна – кандидат филологических наук, доцент доцент Департамента филологииИнститута гуманитарных наук</p><p>Москва</p></bio><bio xml:lang="en"><p>Poltavets Elena Yurevna – PhD in Philological Sciences, Associate Professor Associate Professor of theDepartment of Philology of the Institute of HumanitiesMoscow</p></bio><email xlink:type="simple">nedzvetsky@bk.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский городской педагогический университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Moscow City University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>09</day><month>12</month><year>2025</year></pub-date><volume>8</volume><issue>1</issue><fpage>28</fpage><lpage>46</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Полтавец Е.Ю., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Полтавец Е.Ю.</copyright-holder><copyright-holder xml:lang="en">Poltavets E.Y.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.kljournal.ru/jour/article/view/31">https://www.kljournal.ru/jour/article/view/31</self-uri><abstract><p>Статья посвящена сюжетно-образным параллелям «Войны и мира» Л.Н. Толстого и Нового Завета. Новозаветные реминисценции в произведении рассматриваются в качестве приемов моделирования сотериологического жанрового содержания, а также в качестве своеобразной художественной экзегезы. Так, рассмотрены корреляции эпизода с дубом с «чудом о смоковнице», «Эпилога» – с Гефсиманским молением и другие проявления новозаветного образного кода.</p><p>Вместе с тем рассмотрена антропонимическая система «Войны и мира» в ее соотнесенности с евангельской ономастикой. «Князь Андрей», «Пьер» – это измененные имена апостолов, имя княжны Марьи – отсылка к имени Девы Марии. Числовая символика произведения также напоминает о сакральном тексте: возраст князя Андрея в 1812 г. – 33 года, он возвращается в свое имение через 4 месяца после сражения при Аустерлице (отсылка к Лазарю четверодневному). Евангельская тема Отца и Сына звучит в «Эпилоге» «Войны и мира». Показано, что апеллятив «книга», соотнесенный с Евангелием, соответствует особенностям сакральных текстов. Рассмотрена также роль цитирования евангельских стихов героями произведения.</p></abstract><trans-abstract xml:lang="en"><p>The article is devoted to the plot and image parallels between L.N. Tolstoy's “War and Peace” and the New Testament. New Testament reminiscences in the work are considered as methods of modeling the soteriological genre content, as well as a kind of artistic exegesis. Thus, the correlations of the episode with the oak tree with the “miracle of the fig tree”, the “Epilogue” with the Gethsemane prayer and other manifestations of the New Testament figurative code are considered.</p><p>At the same time, the anthroponymic system of “War and Peace” is considered in its correlation with the Gospel onomastics. “Prince Andrei” and “Pierre” are altered names of the apostles, the name of Princess Marya is a reference to the name of the Virgin Mary. The numerical symbolism of the work also reminds us of the sacred text: the age of Prince Andrei in 1812 is 33 years old, he returns to his estate four months after the battle of Austerlitz (a reference to Lazarus, resurrected on the fourth day). The gospel theme of Father and Son resounds in the “Epilogue” of “War and Peace.” It is shown that the appellative “book”, correlated with the Gospel, corresponds to the peculiarities of sacred texts. The role of quoting the Gospel lines by the characters of the work is also considered.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Л. Толстой</kwd><kwd>Новый Завет</kwd><kwd>«Война и мир»</kwd><kwd>смоковница</kwd><kwd>Гефсимания</kwd><kwd>экзегетика</kwd><kwd>сотериология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>L. 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